PROPHETS OF GOD COMMITTING SHAMEFUL ACTS IN THE SO-CALLED HOLY BIBLE AND THE NUDITY OF THE GODS OF HINDUISM Analysed By The Holy Quran

PROPHETS OF GOD COMMITTING SHAMEFUL ACTS IN THE SO-CALLED HOLY BIBLE AND THE NUDITY OF THE GODS OF HINDUISM

Analysed By The Holy Quran

PROPHET NOOH(NOAH) DRANK WINE AND LAYED NUDE IN HIS TENT

Genesis 9:20-23 from the King James Version (KJV):

20 And Noah began to be an husbandman, and he planted a vineyard: 21 And he drank of the wine, and was drunken; and he was uncovered within his tent. 22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. 23 And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness.

So this is how the Sons of A Drunk and Nude Prophet of God dealt with him becoming an example for us in case we were to ever deal with such an abominable Person.

PROPHET LOOT COMMITTING INCEST

Genesis 19:30-38 (NIV):

Lot and his two daughters left Zoar and settled in the mountains, for he was afraid to stay in Zoar. He and his two daughters lived in a cave. One day the older daughter said to the younger, “Our father is old, and there is no man around here to give us children—as is the custom all over the earth. Let’s get our father to drink wine and then sleep with him and preserve our family line through our father.” That night they got their father to drink wine, and the older daughter went in and slept with him. He was not aware of it when she lay down or when she got up. The next day the older daughter said to the younger, “Last night I slept with my father. Let’s get him to drink wine again tonight, and you go in and sleep with him so we can preserve our family line through our father.” So they got their father to drink wine that night also, and the younger daughter went in and slept with him. Again he was not aware of it when she lay down or when she got up. So both of Lot’s daughters became pregnant by their father. The older daughter had a son, and she named him Moab; he is the father of the Moabites of today. The younger daughter also had a son, and she named him Ben-Ammi; he is the father of the Ammonites of today.

JUDAH THE FATHER OF THE JEWISH RACE,JACOB'S FOURTH SON,ORDERING HIS SECOND SON ONAN TO GO IN UNTO HIS BROTHER'S WIFE BUT HE DIDN'T AS A RESULT HE WAS ALSO SLEWED BY GOD.

Genesis 38:8-10

New King James Version

8 And Judah said to Onan, “Go in to your brother’s wife and marry her, and raise up an heir to your brother.9 But Onan knew that the heir would not be his; and it came to pass, when he went in to his brother’s wife, that he emitted on the ground, lest he should give an heir to his brother.10 And the thing which he did displeased the LORD; therefore He killed him also.

Two Adulterous Sisters

Ezekiel 23:1–20 (NIV): 23 The word of the LORD came to me: 2 “Son of man, there were two women, daughters of the same mother. 3 They became prostitutes in Egypt, engaging in prostitution from their youth. In that land their breasts were fondled and their virgin bosoms caressed. 4 The older was named Oholah, and her sister was Oholibah. They were mine and gave birth to sons and daughters. Oholah is Samaria, and Oholibah is Jerusalem.

5 “Oholah engaged in prostitution while she was still mine; and she lusted after her lovers, the Assyrians—warriors 6 clothed in blue, governors and commanders, all of them handsome young men, and mounted horsemen. 7 She gave herself as a prostitute to all the elite of the Assyrians and defiled herself with all the idols of everyone she lusted after. 8 She did not give up the prostitution she began in Egypt, when during her youth men slept with her, caressed her virgin bosom and poured out their lust on her.

9 “Therefore I delivered her into the hands of her lovers, the Assyrians, for whom she lusted. 10 They stripped her naked, took away her sons and daughters and killed her with the sword. She became a byword among women, and punishment was inflicted on her.

11 “Her sister Oholibah saw this, yet in her lust and prostitution she was more depraved than her sister. 12 She too lusted after the Assyrians—governors and commanders, warriors in full dress, mounted horsemen, all handsome young men. 13 I saw that she too defiled herself; both of them went the same way.

14 “But she carried her prostitution still further. She saw men portrayed on a wall, figures of Chaldeans portrayed in red, 15 with belts around their waists and flowing turbans on their heads; all of them looked like Babylonian chariot officers, natives of Chaldea. 16 As soon as she saw them, she lusted after them and sent messengers to them in Chaldea. 17 Then the Babylonians came to her, to the bed of love, and in their lust they defiled her. After she had been defiled by them, she turned away from them in disgust. 18 When she carried on her prostitution openly and exposed her naked body, I turned away from her in disgust, just as I had turned away from her sister. 19 Yet she became more and more promiscuous as she recalled the days of her youth, when she was a prostitute in Egypt. 20 There she lusted after her lovers, whose genitals were like those of donkeys and whose emission was like that of horses.

Genesis — GOD COMMITING SEX WITH SARA

New American Standard Bible (NASB)

Genesis 18:10He said, “I will certainly return to you at this time next year; and behold, your wife Sarah will have a son.”And Sarah was listening at the tent door, which was behind him.

Genesis 18:12So Sarah laughed to herself, saying, “After I have become old, am I to have pleasure, my lord being old also?”

Genesis 18:14“Is anything too difficult for the LORD? At the appointed time I will return to you, at this time next year, and Sarah will have a son.”

Genesis 18:17The LORD said, “Shall I hide from Abraham what I am about to do,”

King James Version (KJV)

Genesis 21:1And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.

New American Standard Bible (NASB)

Genesis 21:2So Sarah conceived and bore a son to Abraham in his old age, at the appointed time of which God had spoken to him.

For Example: Jimmy swaggart visited Debra morphee and jimmy swaggart did unto to her as he promised her and murphree conceived.

Note: Debra Murphree, a prostitute involved in the 1988 scandal that led to Swaggart's temporary suspension and subsequent defrocking by the Assemblies of God.

The Birth of Isḥāq(Isaac): Angels Conveyed the Glad Tidings — Allah Did Not Appear

Introduction

Among the greatest signs of Allah’s power is the birth of Isḥāq to elderly parents. The Qur’ān presents this event with precision and clarity, while also preserving pure tawḥīd. It explicitly teaches that the glad tidings were delivered by angels, not by Allah appearing in human form, and not through repeated divine visitations.

Who Visited Ibrahim?

Allah says:

“Has there reached you the story of the honored guests of Ibrahim?”(Qur’ān 51:24)

Classical mufassirūn, including Ibn Kathīr, unanimously state that these “honored guests” were angels, sent by Allah in human form.

They:

Were created servants

Came by command

Spoke on Allah’s behalf

Had a specific mission

Allah(God) Himself did not come down, incarnate, or appear physically.

The Glad Tidings Came Through Angels

When Ibrahim noticed that the guests did not eat, he became afraid. They reassured him, saying:

“Fear not. Indeed, we have been sent to the people of Lūṭ.”(Qur’ān 11:70)

This verse alone proves:

They were sent

They were messengers

They were not divine

Then Allah says:

“And they gave him glad tidings of a knowledgeable son.”(Qur’ān 51:28)

The angels conveyed the message; Allah decreed the event.

Sarah’s Amazement — Not Doubt

When Sarah heard the glad tidings, she reacted naturally:

“Shall I give birth while I am an old woman, and this my husband is an old man?”(Qur’ān 11:72)

The angels replied:

“Do you wonder at the command of Allah?”(Qur’ān 11:73)

Notice the wording:

Angels speak

Allah commands

No divine appearance

No incarnation

The Birth of Isḥāq

After the angels departed and time passed, Allah fulfilled His decree without returning in any form:

“And We gave him glad tidings of Isḥāq, a prophet from among the righteous.”(Qur’ān 37:112)

Isḥāq was born naturally by Allah’s will, despite old age and barrenness. He later received prophethood, confirming that the promise was real, not symbolic.

The Promise Extended to Ya‘qūb

Allah also said:

“So We gave her glad tidings of Isḥāq, and after Isḥāq, Ya‘qūb.”(Qur’ān 11:71)

This guaranteed:

Isḥāq would live

He would marry

He would have a son, Ya‘qūb

All of this was known to Allah before the first birth occurred.

Creedal Conclusion (ʿAqīdah)

✔️ Angels visited Ibrahim✔️ Angels delivered the glad tidings✔️ Allah decreed the birth✔️ Allah did not appear✔️ Allah does not incarnate✔️ Allah is unlike His creation

“There is nothing like unto Him.”(Qur’ān 42:11)

Final Summary

The Qur’ān teaches that angels—only angels—visited Ibrahim, conveyed Allah’s glad tidings, and then departed. Allah fulfilled His promise by creating Isḥāq without appearing, incarnating, or visiting repeatedly. This story is a clear affirmation of pure tawḥīd.

Hinduism

Introduction

Among the many narratives found in Hindu scripture, one of the most famous is the story of Krishna stealing the clothes of the Gopis, known as Vastraharana. This incident is recorded in the Srimad Bhagavatam, regarded by Hindus as one of their foremost religious texts.

According to this account, the young Krishna took the garments of the Gopis while they were bathing naked in the Yamuna River and climbed a Kadamba tree, keeping their clothes out of reach.

The Story

The Setup: The Gopis (cowherd women) of Vrindavan, deeply devoted to Krishna, Hindu texts describe they were observing a vow to have Him as their husband, as described in Vedic texts.

The Act: One day, while the Gopis were bathing nude in the Yamuna River as part of their ritual, Krishna took their clothes from the riverbank and climbed a nearby Kadamba tree.

The Demand: He told the shivering Gopis they must come out of the water, one by one, with their hands covering themselves, or in simple terms, covering their private parts, and offer obeisance (bow down) to Him before He would return their garments.

The Lesson: The Gopis, though initially shy, eventually complied, demonstrating complete surrender and humility to their beloved Krishna. Krishna, pleased with their pure love, returned their clothes and accepted their devotion.

According to this narrative, this is how the Gopis of Vrindavan demonstrated their bhakti (worship and love) for Krishna by coming out of the river in front of him butt naked,no thong, no G-string, nothing except pure love and devotion to God Krishna and Krishna acknowledging them as his spiritual wives.

Hindu belief presents this act as proof of their complete surrender and humility toward Krishna. After this, Krishna returned their clothes and accepted their devotion.

Supporters of this story claim it is symbolic. They argue that the removal of clothes represents the soul shedding worldly attachments and approaching God with complete vulnerability, humility, and devotion, with Krishna fulfilling their desire for spiritual union.

Symbolically, it represents the soul's surrender, shedding worldly attachments (clothes) to approach God with pure, humble devotion, with Krishna fulfilling their desire for union by teaching them complete vulnerability and devotion, a lesson in pure love and spiritual realization.

The Way of Ancient Civilizations

This is the doing of those ancient civilizations toward whom Allah sent His prophets, yet they took their religion as mockery, attributed shamelessness and evil deeds to Allah and His messengers, and justified corruption in the name of tradition(following their forefathers).

Those Who Took Religion as Amusement

“Who took their religion as distraction and amusement, and whom the worldly life deluded.”
So today We will forget them just as they forgot the meeting of this Day of theirs and for having rejected Our verses.
Qur’an 7:51 (Sahih International)

Accountability for Misguiding Others

“They will bear their burdens in full on the Day of Resurrection and some of the burdens of those whom they misled without knowledge.”
Qur’an 16:25 (Sahih International)

“On the Day of Resurrection you will see those who lied about Allah— their faces blackened.”
Qur’an 39:60 (Sahih International)

Allah will say:
“Enter among the nations which had passed on before you of jinn and mankind into the Fire.”
Every time a nation enters, it will curse its sister nation, until when they have all overtaken one another therein, the last of them will say about the first of them:
“Our Lord, these had misled us, so give them double punishment of the Fire.”
He will say: “For each is double, but you do not know.”
And the first of them will say to the last of them: “Then you had not any favor over us, so taste the punishment for what you used to earn.”
Qur’an 7:38–39 (Sahih International)

“And if you obey most of those upon the earth, they will mislead you from the way of Allah.”
Qur’an 6:116 (Sahih International)

Their Objection and Hypocrisy

Despite all this, they still object to the marriages of the Mothers of the Believers to our Prophet ﷺ:

Why did the Prophet marry Aisha when she was young?

Why did he marry Khadijah when she was older?

Why did he marry Safiyyah bint Huyayy, known for her youth and beauty?

From every angle, had our Prophet promoted nudity and adultery like the false gods they worship—instead of lawful marriage—they would have accepted him without hesitation.

Divine Warning to the Children of Adam

“O children of Adam, We have bestowed upon you clothing to conceal your private parts and as adornment. But the clothing of righteousness—that is best.”
Qur’an 7:26 (Sahih International)

“O children of Adam, let not Satan tempt you as he removed your parents from Paradise, stripping them of their clothing to show them their private parts.”
Qur’an 7:27 (Sahih International)

Attributing shamelessness to Allah (God)

“And when they commit an immorality, they say, ‘We found our fathers doing it, and Allah commanded us to do it.’ Say, ‘Indeed, Allah does not command immorality. Do you say about Allah that which you do not know?’
Say, ‘My Lord has commanded justice and that you maintain yourselves toward Him at every place of prostration, and invoke Him, sincere to Him in religion. Just as He originated you, you will return.’
A group He guided, and a group deserved misguidance. Indeed, they had taken the devils as allies instead of Allah while they thought that they were guided.”
Qur’an 7:28–30 (Sahih International)

Allah Does Not Command Nudity for Worship

“O children of Adam, take your adornment at every masjid, and eat and drink, but be not excessive. Indeed, He likes not those who commit excess.
Say, ‘Who has forbidden the adornment of Allah which He has produced for His servants and the good things of provision?’ Say, ‘They are for those who believe during worldly life, exclusively for them on the Day of Resurrection.’ Thus do We detail the verses for a people who know.
Say, ‘My Lord has only forbidden immoralities—what is apparent of them and what is concealed—and sin, and oppression without right, and that you associate with Allah that for which He has sent down no authority, and that you say about Allah that which you do not know.’”
Qur’an 7:31–33 (Sahih International)

Every Nation shall be held accountable for her Actions

“And for every nation is a term. So when their time comes, they will not remain behind an hour, nor will they precede it.
O children of Adam, if there come to you messengers from among you relating to you My verses, then whoever fears Allah and reforms—there will be no fear concerning them, nor will they grieve.
But the ones who deny Our verses and are arrogant toward them—those are the companions of the Fire; they will abide therein eternally.
And who is more unjust than one who invents a lie about Allah or denies His signs? Those will attain their portion of the decree until, when Our messengers come to take them in death, they will say, ‘Where are those you used to invoke besides Allah?’ They will say, ‘They have departed from us,’ and will bear witness against themselves that they were disbelievers.”
Qur’an 7:34–37 (Sahih International)

THE STATUS AND INFALLIBILITY OF THE PROPHETS FROM MAJOR AND MINOR SINS IN ISLAM

Islamic Belief Regarding the Infallibility of the Prophets (ʿIsmah)

The belief of Muslims concerning the prophets is that all the prophets of Allah were protected from deliberate major and minor sins. They did not persist in wrongdoing like ordinary humans. If any mistake occurred, it was not intentional rebellion, but rather a momentary lapse, forgetfulness, or an error of judgment, which Allah immediately corrected through revelation. These incidents were never left unrectified.

Allah clarifies this reality through the story of Adam (peace be upon him):

“And We had already taken a promise from Adam before, but he forgot; and We found not in him determination.”
(Qur’an 20:115)

Adam did not disobey out of arrogance or defiance. Rather:

“But Satan caused him to slip out of it and removed them from that condition in which they had been.”
(Qur’an 2:36)

After realizing his mistake, Adam immediately repented, and Allah accepted it:

“Then Adam received from his Lord words [of repentance], and He accepted his repentance. Indeed, He is the Accepting of repentance, the Merciful.”
(Qur’an 2:37)

Similarly, Yūnus (Jonah, peace be upon him) did not leave his people in deliberate disobedience to Allah, but he underestimated the gravity of his action. Allah mentions:

“And [mention] the man of the fish, when he went off in anger and thought that We would not decree anything upon him.”
(Qur’an 21:87)

When he realized his error, he turned to Allah in sincere repentance:

“There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers.”
(Qur’an 21:87)

Allah immediately responded:

“So We responded to him and saved him from the distress. And thus do We save the believers.”
(Qur’an 21:88)

Allah also states clearly:

“Had he not been of those who exalt Allah, he would have remained inside it until the Day they are resurrected.”
(Qur’an 37:143–144)

This shows that prophets are quick to repent, deeply conscious of Allah, and never persist in error.

Regarding Dāwūd (David, peace be upon him), Allah emphasizes his immediate return to Allah:

“And David became certain that We had tried him, and he asked forgiveness of his Lord and fell down bowing and turned in repentance.”
(Qur’an 38:24)

Allah then honored him further:

“So We forgave him that; and indeed, for him is nearness to Us and a good place of return.”
(Qur’an 38:25)

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The Wisdom Behind These Incidents

These incidents were not flaws, but lessons. Allah allowed such moments to show the world that:

• Prophets are human, not divine.
• Their greatness lies in immediate repentance and humility.
• Even at the highest level of righteousness—Prophethood—they remain servants of Allah, completely dependent on Him.

Allah says:

“Those are the ones whom Allah has guided, so from their guidance take an example.”
(Qur’an 6:90)

And He also says:

“They are honored servants. They do not precede Him in speech, and they act only by His command.”
(Qur’an 21:26–27)

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Conclusion

In Islam, prophets are protected, purified, and guided by Allah. Any momentary mistake was immediately corrected by divine revelation, unlike ordinary humans whose errors may remain uncorrected. This divine correction itself is a mercy and a proof of their special status, while simultaneously affirming that they are servants of Allah—not gods.

They were in need of Allah to guide and purify them, and they were not like Allah (Al-Quddus), The Most Holy, who is free from all flaws. This serves to make them examples of repentance, showing how to humble oneself before the Lord Most High, even as a prophet, and to abandon arrogance. This humility makes a person higher than the angels, for angels do not repent or humble themselves to Allah as humans do after committing wrong actions. Angels are the soldiers of Allah, protected and guarded from the influence of devils, and the devils fear and flee from their presence. The prophets are examples of righteousness and divine guidance from Allah, similar to us as children of Adam, and all the children of Adam are inherently inclined to sin.

The Prophet Muhammad (peace be upon him) said:

“All the children of Adam are sinners, and the best of sinners are those who repent.”

(Reported by At-Tirmidhi, Hadith 2499)

YUSUF WAS PROTECTED FROM ADULTERY DUE TO HIM BEING A PROPHET

Prophet Yusuf (Joseph) is often described in the Qur'an and in Islamic tradition as the most beautiful and handsome man to ever walk the earth. His beauty was unparalleled, and it was so striking that it became a central part of his story. However, it is not only his physical appearance that distinguishes him, but also his inner strength, his patience, and the divine protection that Allah bestowed upon him, especially in his most challenging moments.

The Unmatched Beauty of Yusuf

Yusuf's beauty was not just a matter of external appearance but an inner radiance that was divinely bestowed upon him. His beauty was so extraordinary that it became legendary. The Qur'an briefly touches on the extent of his beauty when the women of the city, upon seeing him, were so mesmerized by his appearance that they cut their hands:

"And when they saw him, they greatly admired him and cut their hands. And they said, 'Perfect is Allah; this is not a man; this is none but a noble angel."

(Qur'an, Surah Yusuf, 12:31)

The women, upon catching sight of Yusuf, were so overwhelmed by his beauty that they could not control their reactions. They were so taken by his appearance that they unintentionally cut their hands while trying to hold their knives. This incident highlights just how exceptional Yusuf's physical beauty was—his very presence could leave people in awe and astonishment.

The Temptation and Allah’s Protection

Despite his unmatched beauty, it was not just Yusuf's physical allure that mattered in his story; it was his character and his connection with Allah. As he matured, Yusuf was placed in a vulnerable situation: he was sold into slavery and became the servant of a high-ranking official in Egypt, Al-Aziz. There, the wife of Al-Aziz, who was a woman of great status, became infatuated with him. She desired him and attempted to seduce him, offering him an opportunity for an illicit relationship. However, Yusuf's reaction was one of firm rejection.

In Surah Yusuf, Allah reveals that although Yusuf was immensely tempted, he resisted due to his faith in Allah and the protection given to him because of his status as a prophet:

"And she, in whose house he was, sought to seduce him. She locked the doors and said, 'Come, you.' He answered, 'I seek refuge in Allah. Indeed, he is my master, who has made good my residence. Indeed, wrongdoers will never succeed.'"

(Qur'an, Surah Yusuf, 12:23)

At that moment, Yusuf sought refuge in Allah, recognizing the magnitude of the temptation and the danger it posed. The Qur'an explains that, had it not been for the divine protection granted to him as a prophet, Yusuf might have faltered, just like any other human. But Allah's grace kept him safe from sin.

"And she certainly desired him, and he would have desired her had he not seen the proof of his Lord. Thus it was, that We might avert from him evil and immorality. Indeed, he was of Our chosen servants."

(Qur'an, Surah Yusuf, 12:24)

This verse makes it clear that Allah protected Yusuf from committing this grave sin. It emphasizes that, had it not been for Allah’s intervention and the divine "proof" that Yusuf received, he could have been led astray. The "proof" refers to the guidance, strength, and wisdom that Allah bestowed upon him as a prophet. As a result, Yusuf was able to resist the overwhelming temptation and avoid the act of zina (illicit sexual relations). This was not just an ordinary test; it was a divine safeguard because Yusuf was a prophet, and Allah protected His chosen servants in ways that others might not be shielded.

The Status of a Prophet and Divine Protection

The Qur'an underscores that prophets are not immune to the trials and temptations of life; rather, their challenges are often more severe. However, as the chosen servants of Allah, they are also given a higher level of protection from sin and error. This protection is a direct result of their status as prophets, who are sent by Allah to guide humanity and exemplify moral and spiritual excellence.

For Yusuf, the protection from zina(illegal sex) was not merely due to his personal willpower but also because of his elevated status as a prophet. His beauty, while it might have caused turmoil and temptation, was also part of Allah’s plan to showcase how is the faith, purity, and divine intervention of Prophethood which can protect even the most vulnerable from falling into sin. Yusuf's rejection of the temptation was not just a personal victory but a reflection of Allah’s mercy and guidance.

Yusuf’s Unwavering Faith

Throughout his story, Yusuf remained steadfast in his faith and trust in Allah. When he was thrown into the well by his brothers, when he was sold into slavery, and when he faced temptation in Egypt, Yusuf's relationship with Allah remained unshaken. His belief in Allah’s power and wisdom was the anchor that kept him grounded, even in the most trying of circumstances.

Yusuf's story is ultimately one of divine protection, patience, and the rewards of maintaining one's integrity despite overwhelming trials. His beauty, while extraordinary, was not the only defining feature of his life. It was his unwavering commitment to Allah and His protection that ensured Yusuf's success. Allah preserved him from sin, not because of his beauty alone, but because he was a prophet—chosen, guided, and protected by Allah in ways that others were not.

Conclusion

The story of Yusuf is not just about his outward beauty but about his inner strength and his devotion to Allah. It is a story of how, despite the most intense temptations and challenges, a prophet of Allah remains steadfast in faith, protected by divine wisdom. Yusuf's rejection of the wife of Al-Aziz’s advances was not just due to his own strength but was a direct result of Allah's mercy and protection for His chosen servants, ensuring that they remain pure and exemplary in the face of trials.

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