Al-MuslimeenJournal

 Al-Quran (2:155–157) وَ لَنَبۡلُوَنَّکُمۡ بِشَیۡءٍ مِّنَ الۡخَوۡفِ وَ الۡجُوۡعِ وَ نَقۡصٍ مِّنَ الۡاَمۡوَالِ وَ الۡاَنۡفُسِ وَ الثَّمَرٰتِ ؕ وَ بَشِّرِ الصّٰبِرِیۡنَ And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient الَّذِیۡنَ اِذَاۤ اَصَابَتۡہُمۡ مُّصِیۡبَۃٌ ۙ قَالُوۡۤا اِنَّا لِلّٰہِ وَ اِنَّاۤ اِلَیۡہِ رٰجِعُوۡنَ Who, when disaster strikes them, say, "Indeed we belong to Allah, and indeed to Him we will return." اُولٰٓئِکَ عَلَیۡہِمۡ صَلَوٰتٌ مِّنۡ رَّبِّہِمۡ وَ رَحۡمَۃٌ ۟ وَ اُولٰٓئِکَ ہُمُ الۡمُہۡتَدُوۡنَ Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided. Saheeh international Quran.com

  Do not think that ṣalāh (prayer) can be abandoned under any circumstance. In Islām, even in the most intense situations—such as the battlefield under constant fear—ṣalāh is not waived. Rather, Allāh has legislated Ṣalāt al-Khawf (the prayer of fear), which may be performed in shortened form with ony one unit, even while walking or riding, individually or in congregation, according to the situation. Allāh says: “And when you are among them and lead them in prayer, let a group of them stand [in prayer] with you and let them carry their arms…” (Surah An-Nisā’ 4:102) And He says: “Guard strictly your prayers, especially the middle prayer, and stand before Allah with devotion. But if you fear (an enemy), then pray on foot or while riding…” (Surah Al-Baqarah 2:238–239) This shows that even in fear, movement, and danger, ṣalāh is still obligatory and must be performed within its prescribed time. Allāh also says: “Indeed, prayer has been decreed upon the believers at fixed times.” (Surah...

  Don’t worry. We will all be resurrected and return to Allah, the Lord of the worlds. This is only the beginning, not the end. “Indeed, to Allah we belong and to Him we will return.” (Qur’an 2:156) There will come a day when you leave Ramadan, and people will say, “So-and-so used to fast with us.” Then tomorrow, we shall meet again—on the plains of resurrection, an eternal meeting. “And the Horn will be blown; and at once from the graves to their Lord they will hasten.” (Qur’an 36:51) On that Day, we will meet the angels who will greet us with peace: “And the angels will enter upon them from every gate, [saying], ‘Peace be upon you for what you patiently endured.’” (Qur’an 13:23–24) And we will be gathered with the Prophets, the truthful, the martyrs, and the righteous—what an excellent company: “And whoever obeys Allah and the Messenger—those will be with the ones upon whom Allah has bestowed favor of the prophets, the truthful, the martyrs, and the righteous. And excellent are t...

 Are Shia and Qadiyanis Muslims? The answer is no. Why? Our Prophet is the last of the prophets of Allah, and after our Prophet there is no other prophet. Similarly, there is no messenger of Allah after our Messenger Muhammad (sallallahu alaihi wasallam), for only a prophet becomes a messenger of Allah if Allah sends him to a disbelieving nation or Allah reveals a book to him. Now the Shia people believe that Fatimah, the daughter of the Messenger of Allah, received a book called Mushaf Fatimah from Allah through Angel Jibreel, who brings revelation to the prophets of Allah, such as the Holy Qur’an. Anyone who believes in this is a kafir, for he believes that Fatimah is a prophet after our Prophet, and not only a prophet but also a messenger, for she received Mushaf Fatimah from Allah through Jibreel. Similarly, the Ahmedis or Qadianis are of the same belief, who believe Mirza Ghulam Ahmad to be a prophet and messenger after our Prophet.

How do you let go of feelings for someone you love? 🌙 Hello. I truly understand your feelings. The heart is delicate, and sometimes it inclines quietly, without us even realizing. But gently, I would advise you not to fix your gaze upon this Shaykh — may Allah have mercy on both of you. Allah has already guided us with something purer and more protective for our hearts: “Tell the believing men and believing women to reduce their gaze and guard their chastity.” (Qur’an 24:30–31) Reducing the gaze is about avoiding sin. It is also about guarding the heart before it becomes attached in ways that distract it from its true purpose. A glance may seem small, but repeated glances can root something deeper within. Remember: nothing is worthy of becoming the object of deep attachment except Allah — your Lord and my Lord. Every love, every admiration, every longing must ultimately return to Him. And reflect upon the greatest moment awaiting the believers: “Some faces, that Day, will be radiant,...

A mother has no right to humiliate her son on the basis of her assumption if he is innocent, nor does she has the right to investigate or expose his private sins that he is concealing between himself and Allah in a manner that destroys his marriage, reputation and honor.A person may be weak, struggling with sin, sincerely repenting, and repeatedly turning back to Allah. Allah may forgive him, or Allah may expose him in this world or the Hereafter—that authority of forgiving or exposing belongs solely to Allah, not to His creation. Allah says: And do not spy, nor backbite one another.”(Qur’an 49:12) This verse establishes a clear prohibition against tajassus (spying) and fault-finding, even when suspicion exists. The responsibility of a parent—or any believer—is only sincere advice (naṣīḥah), not investigation, exposure, or punishment. Allah says: “So remind, for you are only a reminder.You are not a controller over them.”(Qur’an 88:21–22) And Allah says: “Your duty is only to convey; t...